Saint Polycarp, Bishop and Martyr

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Saint Polycarp, Bishop and Martyr

from the Liturgical Year, 1904

Amidst the sweetness he is enjoying from the contemplation of the Word made Flesh, John, the Beloved Disciple, beholds coming towards him his dear Polycarp, the Angel of the Church of Smyrna (Apoc. ii. 8), all resplendent with the glory of martyrdom.
This venerable Saint has on his soul the fervent love that made him say, in the amphitheatre, when asked by the Proconsul to curse his Divine Master: "Six-and-eighty years have I served Him, and He has never done me any wrong--nay, He has laden me with kindness. How could I blaspheme my King, who has saved me?" After having suffered fire and the sword, he was admitted into the presence of this King, his Saviour, in reward for the eighty-six years of his faithful service, for the labours he had gone through in order to maintain faith and charity among his flock, and for the cruel death he endured.


He was a disciple of St. John the Evangelist, whom he imitated by zealously opposing the heretics, who were then striving to corrupt the faith. In obedience to the command of his holy Master (II. St. John, i. 10), he refused to hold intercourse with Marcion, the heresiarch, whom he called the first-born of Satan. This energetic adversary of the proud sect, that denied the mystery of the Incarnation, wrote an admirable Epistle to the Philippians, in which we find these words: Whosoever confesses not that Jesus Christ came in the flesh, is an Antichrist. Polycarp, then, had a right to the honour of standing near the Crib, in which the Son of God shows Himself to us in all His loveliness, and clothed in flesh like unto our own. Let us honour this disciple of John, this friend of Ignatius, this Bishop of the Apostolic Age, whose praise was pronounced by Jesus Christ himself, in the Revelations of Patmos. Our Saviour said to him by the mouth of Saint John: Be thou faithful unto death, and I will give thee the crown of life (Apoc. ii. 10). Polycarp was faithful even unto death, and has received his crown; and whilst we are celebrating the coming of his King among us, he is one of the Saints who assist us to profit of the holy season.


The Church gives us a passage from St. Jerome's book, On Ecclesiastical Writers, in which there is contained the following short notice of our holy Martyr.

Polycarpus. a disciple of the Apostle John, who ordained him Bishop of Smyrna, was looked up to by all the Churches of Asia, inasmuch as he had not only known some of the Apostles, and those who had seen our Lord, but had been trained by them. He went to Rome, during the reign of the Emperor Antoninus Pius, and under the Pontificate of Anicetus, in order to have an answer to certain questions regarding Easter-day. Whilst there, he brought back to the faith several Christians who had been misled by the teaching of Marcion and Valentine. Having, on a certain occasion, casually met Marcion, who said to him: "Dost thou know us? Polycarp replied: "Yea, I know thee as the first-born of Satan." Some time after, under the reign of Marcus-Antoninus and Lucius Aurelius Commodus, in the fourth persecution after that under Nero, he was cited before the Proconsul of Smyrna, who condemned him to be burnt alive; which sentence was carried into effect in the amphitheatre, amidst the clamours of the whole people. He wrote an important Letter to the Philippians, which is still read in the Churches of Asia.

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The Martyrdom of St. Polycarp

by St. Alphonsus di Liguori

St. Polycarp was a disciple of the Apostle St. John, and was born about the seventieth year of the Christian era. He was a Christian from his infancy, and on account of his extraordinary piety was greatly beloved by the apostles, his teachers. St. Irenaeus, Bishop of Lyons, writes that he had had the good fortune, when young, to know our saint, who was then far advanced in years, and remark show strongly impressed on his mind were the instructions which he had received from him, and with what delight he remembered having heard him recount his conversations with St. John and others who had seen the Redeemer.

St. Polycarp was consecrated Bishop of Smyrna by St. John himself before this apostle's banishment to the Island of Patmos. It is looked upon as certain that our saint was the angel, or Bishop of Smyrna, commended by the Lord in the Apocalypse: And to the angel of the church of Smyrna write . . . I know thy tribulation and thy poverty; but thou art rich. . . . Be thou faithful unto death, and I will give thee the crown of life (Apoc. ii. 9).

Our saint governed the church of Smyrna seventy years, according to Fleury (Hist. eccl. l. 3, n. 48), with so much prudence and approbation that he was regarded as the principal of the Asiatic bishops, on account of the great veneration in which he was held. When eighty years of age, he went to Rome to consult with Pope Anicetus on some points of discipline, particularly regarding the time at which Easter should be celebrated. St. Polycarp's delay in Rome was very useful to the faithful, as it afforded him an opportunity of confuting the heresies of that period. Meeting the heresiarch Marcion, who inquired of the holy bishop whether he knew him; "Yes," answered the saint, " I know thee to be the first-born of the devil."

On his return to Asia, he suffered much in the persecution which the Emperor Marcus Aurelius raised against the Church, and which was particularly felt at Smyrna, where the proconsul, Statius Quadratus, was exercising the most barbarous cruelty against the faithful. Amongst other acts of persecution, he caused twelve Christians, who were brought from Philadelphia, to be devoured by wild beasts. Excited by this bloodshed, the pagans were loud in their demands for the slaughter of the Christians, particularly of Polycarp, who failed not on his part to encourage his flock to the most heroic proofs of constancy, in suffering torments and death for Jesus Christ. Notwithstanding the continual clamor raised against him, the saint wished to remain in the city for the discharge of his pastoral duties, but was obliged, by the importunity of the faithful, to retire to a house without the city, where, during his stay, he occupied the entire night and day in holy prayer.

After a short time, however, he was discovered. Three days previouly to his arrest, he saw in a vision his pillow in flames, from which he knew that the martyrdom reserved for him was that of fire, and, turning to his companions, told them that he would be burned alive. The Christians, aware that the soldiers were in pursuit of him, removed him to another house; but a young servant, overawed by the fear of torture, revealed the place of his concealment. The saint was informed of this, but refused to retreat any farther, saying, with holy resignation: "The will of God be done." Full of heroic zeal, he offered himself to God as a victim destined for his honor, besought him to accept the sacrifice of his life, and joyfully delivered himself up to his pursuers. He received them into his house, ordered them a handsome supper, and desired only some time for prayer, which being granted, he was for two hours absorbed in meditation.

The captain and the soldiers were filled with confusion at the sight of the venerable bishop; and unwillingly executing their commission, departed with him at break of day. As the journey to Smyrna was long, they set him on an ass, and were conducting him to the city, when they met on the road two superior officers, called Herod and Nicetas, who took him into their chariot, and endeavored to persuade him to obey the imperial edict, saying, among other things: "What harm is there in sacrificing to the gods in order to save your life?" The saint answered with fortitude that he would rather suffer every torture, even death itself, than consent to what they advised. Upon this resolute answer they turned away in anger, regarding him as a man lost through his obstinacy, and pushed him from the chariot with such violence that his leg was bruised, or, according to Fleury, broken by the fall.

The saint nevertheless, with undisturbed tranquillity of mind, proceeded to the amphitheatre, where he was about to sacrifice his life. Upon entering it he heard a voice from heaven, saying: "Be courageous, Polycarp; act manfully." He was presented to the proconsul, who endeavored to shake his resolution, saying: "Polycarp, thou art old, and should free thyself from torments which thou hast not strength to bear; swear, therefore, by the fortune of Caesar, and exclaim with the people, 'Be the impious exterminated!'" The saint immediately replied: "Yes! be the impious exterminated--but by the impious I mean the idolaters." The proconsul, thinking that he had gained him over, said: "Now blaspheme Jesus Christ, and I will discharge thee." The saint rejoined: "I have served Jesus Christ these fourscore and six years; he never did me harm, but much good; how can I blaspheme him? How can I blaspheme my Creator and my Saviour, who is also my judge, and who justly punishes those who deny him?" The tyrant, still continuing to tempt him to deny Jesus Christ, Polycarp replied that he was a Christian, and considered it a glory to die for Christ.

The proconsul threatened him with wild beasts. "Call for them quickly," replied the saint; "I cannot change from good to evil; the beasts will help me to pass from mortal suffering to the glory of heaven." "Then," said the tyrant, "thou shalt be burned alive." The saint answered: "Thy fire only lasts a. moment; there is another fire which is eternal, and of that I am afraid. Why dost thou delay to execute thy threats?" This he said with so much intrepidity, that the tyrant himself was struck with admiration; he ordered, however, a crier to make public proclamation that Polycarp had avowed himself a Christian; whereupon the entire multitude of pagans cried out: "Let this destroyer of our gods die!" The public shows having terminated, it was resolved that he should be burned alive, instead of being devoured by wild beasts.

The pile was prepared by the pagans, and also by the Jews, who were particularly active in offering themselves as executioners. Polycarp put off his garments, and seeing they were about to fasten him to the stake, said: "Leave aside these nails: He who gives me fortitude to undergo this fire, will enable me to stand Still without them." They therefore contented themselves with tying his hands behind his back, and placed him upon the pile, whence raising his eyes to heaven, the saint prayed after the following manner:

"I bless Thee, O God, for having vouchsafed to make me a partaker in the Passion of Jesus Christ Thy Son, by rendering me worthy to offer myself as a sacrifice for Thy honor, that I may be enabled to praise Thee in heaven, and to bless Thee for all eternity."

The pile was set on fire, yet the flames did not touch the body of the saint, but formed, as it were, an arch around him, while his flesh exhaled a most fragrant odor. The pagans, exasperated to see that the fire had no effect, transfixed him with a spear, and such a quantity of blood issued from the wound as extinguished the flames.

Thus did St. Polycarp terminate his triumph, as is recorded in the celebrated epistle of the Church of Smyrna, which may be seen in "Ruinart's Collection of the Acts of the Martyrs." His martyrdom took place about the year 160.



The Epistle of St. Polycarp
"St. Paul, when absent from you, wrote to you letters which, if you study them closely, will enable you to be built up in that faith which has been given to you 'which is the mother of us all' (Gal. iv, 29), in hope which follows, and in that love of God, of Christ, and of our neighbor, which leads the way. If any one is in these things, then he has fulfilled the law of justice; for he who has charity is far removed from all sin." (P.G., v, 1007.)
(St. Polycarp, Ep. ad Philippenses, iii)



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The Lesson is taken from the Exposition of Psalm 118 by St. Ambrose the Bishop

Princes have persecuted me without cause, but my heart standeth in awe of thy word. Thus might a Martyr speak of himself, for in that he is punished unjustly, he is persecuted. He hath committed no robbery, oppressed none by violence, shed no blood, defiled the bed of no man, is debtor to the laws in nothing; yet he is punished more grievously than any malefactor. A Martyr speaketh righteousness, and there is none that will hear. He proclaimeth salvation, and men fight against him. Thus he well might say: When I speak unto them of peace, they make them ready to battle; they fought against me without a cause. Yea, they fought against him without a cause, for they could lay no sin to his charge. They fought against him as an evildoer, albeit in his confession of God he is worthy of praise. They fought against him as a sorcerer, and behold, he glorieth in the Name of the Lord, the love whereof is the source of all well-doing.

But certain also it is that they do fight against him in vain when they the ungodly accuse him of ungodliness, or when he who was a master of faith is accused of faithlessness. Verily, him that is fought against without a cause it behoveth to be stedfast and fearless. Wherefore then saith he: My heart standeth in awe of thy word? Awe is sometimes a mark of the weak, the timid, and the fearful. But there is also a weakness unto salvation, and a fear which is an holy fear, as it is written: O fear the Lord, all ye his Saints. Or again: Blessed is the man that feareth the Lord. And wherefore is he blessed? Because he hath great delight in his commandments.
 
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