“It appears to us much more certain that the faith taught by the Church over twenty years cannot contain error than that there is absolute certainty that the Pope really is the pope. Heresy, schism, ipso facto excommunication, and the invalidity of the election are all potential reasons why a Pope was never really the Pope or should cease to be the Pope. In such a case, clearly a very exceptional one, the Church would find herself in a situation similar to that which she experiences after the decease of a Sovereign Pontiff. For, in a word, a very serious problem presents itself to the conscience and the faith of all Catholics since the beginning of the papacy of Paul VI. How is it that a Pope, the true successor of Peter, assured of the assistance of the Holy Ghost, could preside over the destruction of the Church, the most profound and extensive in her history, in such a short space of time, something which no heresiarch has ever succeeded in doing? To this question there will one day have to be a reply.” (Archbishop Lefebvre, Declaration to Figaro, shortly after his suspension by Paul VI, August 27th, 1976)
“If our priests came to abandon the true liturgy, the true Holy Sacrifice of the Mass, the true Sacraments, then it would no longer be worth while to continue. It would be suicide!
When Rome asked: “But surely you can adopt the new liturgy and continue your seminaries, that won’t make them disappear,” I answered: “Yes, it will make out seminaries disappear. They would not be able to accept the new liturgy, it would amount to introducing the poison of the conciliar spirit into the community. If others were unable to hold on, it is because they adopted this new liturgy, all of these reforms and this new spirit. As for us, if we accept the same things, we will have the same results.
This is why we must absolutely maintain our Traditional line, in spite of the appearance of disobedience and the persecutions of those who use their authority in an unjust and often illegal manner.” (Archbishop Lefebvre, Conference given during a priestly retreat Econe, September 1986)
“We must not be afraid to affirm that the current Roman authorities, since John XXIII and Paul VI, have made themselves active collaborators of international Jewish Freemasonry and of world socialism. John Paul II is above all a communist-loving politician at the service of a world communism retaining a hint of religion. He openly attacks all of the anti-communist governments and does not bring, by his travels, any Catholic revival.” (Archbishop Lefebvre, “Marcel Lefebvre: The Biography” by Bishop Tissier, pp. 602-603)
“Eminence, even if you give us everything–a bishop, some autonomy from the bishops, the 1962 liturgy, allow us to continue our seminaries–we cannot work together because we are going in different directions. You are working to dechristianize society and the Church, and we are working to Christianize them.” (Archbishop Lefebvre to Cardinal Ratzinger, 1987)
“We must not forget also the prophecies of the most holy Virgin Mary. She warned us: without the Conversion of Russia, without conversion of the world, without prayer and penance, communism shall invade the whole world. What does that mean? We know very well that the goal of the secret societies is a world government, with Masonic ideals, i.e the rights of men, equality, fraternity and liberty, understood in an anti-christian sense, against Our Lord. These ideals would be promoted by a world government, which would establish a kind of socialism for all countries and then a congress of religions, encompassing all religions, including the Catholic Religion, in the service of this world government, as the Russian Orthodox are in the service of the soviets. There would be two congresses: a universal political congress, which would control the whole world, and this Congress of religions, which would support this world government, in a mercenary way.” (Archbishop Lefebvre, sermon given at Paris on the occasion of the celebration of his 60th anniversary of ordination, November 19th, 1989)
“The pope stated on many occasions that he was in favor of modernist ideas, in favor of a compromise with the world. In his own words, it was ‘necessary to throw a bridge between the church and the secular world.’
The pope said that it was necessary to attempt humanist ideas, that it was necessary to discuss such ideas; that it was necessary to have dialogs. At this stage, it is important to state that dialogs are contrary to the doctrines of the Catholic faith. Dialogs presuppose the coming together of two equal and opposing sides; therefore, in no way could (dialog) have anything to do with the Catholic faith.
We believe and accept our faith as the only true faith in the world. All this confusion ends up in compromises, which destroy the Church’s doctrines, for the misfortune of mankind and the church alike.” (Archbishop Lefebvre, interview, 1978)
“So by way of conclusion, either we are the heirs of the Catholic Church, i.e., of Quanta Cura, of Pascendi, with all the Popes down to the Council and with the great majority of bishops prior to the Council, for the reign of Our Lord Jesus Christ and for the salvation of souls; or else we are the heirs of those who strive, even at the price at breaking with the Catholic Church and her doctrine, to acknowledge the principles of the Rights of Man, based on a veritable apostasy, in order to obtain a place as servants in the Revolutionary World Government. That is it. They will manage to get quite a good place as servants in the Revolutionary World Government because, by saying they are in favour of the Rights of Man, religious liberty, democracy and human equality, clearly they are worth being given a position as servants in the World Government.” (Archbishop Lefebvre, address to his priests at Econe, 1990)
“I do not see how one could found a seminary using the New Mass. I would not find in it the strength, even with the greatest good will. The True, Traditional Latin Mass, is the heart of the seminary, of the priest, of the Church, of the Gospel, of Our Lord. St. Pius V saw this well: the True Ancient Mass is also faith’s barrier against heresy. (Archbishop Lefebvre, November 23rd, 1972)
“The devil’s greatest victory is to have undertaken the destruction of the Church without making any martyrs.
But the Church against her past and her Tradition is not the Catholic Church; this is why being excommunicated by a liberal, ecumenical, and revolutionary Church is a matter of indifference to us.(Archbishop Lefebvre, The Biography of Marcel Lefebvre by His Excellency Bishop Bernard Tissier, Kansas City, Missouri: Angelus Press, 2004, pp. 547.)
“Ecumenism is not the Church’s mission. The Church is not ecumenical, she is missionary. The goal of the missionary Church is to convert. The goal of the ecumenical Church is to find what is true in errors and to remain at this level. It is to deny the truth of the Church. (Archbishop Lefebvre, April 14th, 1978)
“Yes, I am a rebel. Yes, I am a dissident. Yes, I am disobedient to people like those Bugninis. For they have infiltrated themselves into the Church in order to destroy it. There is no other explanation.” (Archbishop Lefebvre, Conference on the Infiltration of modernism in the Church, Montreal Canada, 1982)
“. . . .most recently, the Pope has been into the synagogue of the Jews in Rome. How can the Pope pray with the enemies of Jesus Christ? These Jews know and say and believe that they are the successors of the Jews that killed Jesus Christ, and they continue to fight against Jesus Christ everywhere in the world. At the end of the Pope’s visit, the Jews sang a “hymn” that included the line “I believe with all my heart in the coming of the Messiah,” meaning they refuse Jesus as the Messiah, and the Pope had given permission for this denial of Christ to be sung in his presence, and he listened, with head bowed!” (Archbishop Lefebvre, talk on Assisi meeting, 1986)
“We consider as null…all the post-conciliar reforms, and all the acts of Rome accomplished in this impiety.” (Archbishop Lefebvre, Joint Declaration with Bishop de Castro Mayer following Assisi, December 2, 1986)
“Two religions confront each other; we are in a dramatic situation and it is impossible to avoid a choice, but the choice is not between obedience and disobedience. What is suggested to us, what we are expressly invited to do, what we are persecuted for not doing, is to choose an appearance of obedience. But even the Holy Father cannot ask us to abandon our faith.
We therefore choose to keep it and we cannot be mistaken in clinging to what the Church has taught for two thousand years. The crisis is profound, cleverly organised and directed, and by this token one can truly believe that the master mind is not a man but Satan himself. For it is a master-stroke of Satan to get Catholics to disobey the whole of Tradition in the name of obedience [...] St. Thomas Aquinas, to whom we must always refer, goes so far in the “Summa Theologica” as to ask whether the “fraternal correction” prescribed by Our Lord can be exercised towards our superiors. After having made all the appropriate distinctions he replies: “One can exercise fraternal correction towards superiors when it is a matter of faith.” (Archbishop Lefebvre, “Open Letter to Confused Catholics”, 1986)
John Paul II “now continually diffuses the principles of a false religion, which has for its result a general apostasy.”(Archbishop Lefebvre, Preface to Giulio Tam’s Osservatore Romano 1990, contributed by the Archbishop just three weeks before his death)
“It is not for me to know when Tradition will regain its rights at Rome, but I think it is my duty to provide the means of doing that which I shall call “Operation Survival,” operation survival for Tradition. Today, this day, is Operation Survival. If I had made this deal with Rome, by continuing with the agreements we had signed, and by putting them into practice, I would have performed “Operation Suicide”. There was no choice, we must live! That is why today, by consecrating these bishops, I am convinced that I am continuing to keep Tradition alive, that is to say, the Catholic Church.” (Archbishop Lefebvre, sermon given at Consecrations of four Bishops at Econe, June 30th, 1988) God Bless.
Adapted from : TraditionalCatholicRemnant