The Dedication of the Archbasilica of Our Savior

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    The Traditional Catholic Liturgy
    Adapted from The Liturgical Year by Abbot Gueranger

    The Dedication of the Archbasilica of Our Savior

    In the fourth century, the cessation of persecution seemed to give the world a foretaste of its future entrance into eternal peace. "Glory to the Almighty! Glory to the Redeemer of our souls!" wrote Eusebius at the opening of the tenth and last book of his History. Himself a witness of the triumph, he describes the admirable spectacle everywhere displayed by the dedication of the new sanctuaries. In city after city the bishops assembled, and crowds flocked together. From nation to nation the goodwill of mutual charity, of common faith, and of recollected joy, so harmonized all hearts that the unity of Christ's Mystical Body was clearly manifested in these multitudes animated by the same inspiration of the Holy Ghost. It was the fulfillment of the ancient prophecies: the living city of the living God, where all praise together the Author of all good things. How solemn were then the Rites of the Church! The complete perfection therein displayed by the pontiffs, the enthusiasm of the psalmody, the inspired readings, the celebration of the ineffable mysteries, formed a divine pageantry.

    The Emperor Constantine had placed the imperial treasure at the disposal of the bishops; and he himself stimulated their zeal for what he called in his edicts the work of the churches. Rome, the place of his victory by the Cross, the capital of the now Christian world, was the first to benefit by the prince's munificence. In a series of dedications, to the glory of God and the holy Apostles and Martyrs, St. Sylvester, the Pope of peace, took possession of the eternal city in the name of the true God.

    Today is the birthday of the mother and mistress of all churches, called "of Our Savior, Aula Dei (God's Palace), the golden basilica" (Ancient inscription once found on the greater apse. It is also called 'St. John Lateran'-'Lateran' after its location in Rome and 'St. John after St. John the Baptist and St. John the Evangelist, who are both specially honored therein). It is a new Sinai, whence the apostolic oracles and so many Councils have made known to the world the law of salvation. No wonder that this Feast is celebrated in the Universal Church calendar.

    Although the Popes have for centuries ceased to dwell in the Lateran palace, the Archbasilica still holds the first rank. It is as true now, as it was in the time of St. Peter Damian, to say that "as Our Savior is the Head of the elect, so the church which bears His Name is the head of all churches; those of St. Peter and St. Paul, on its right and left, are the two arms with which this sovereign and universal church embraces the whole earth, saving all those who desire salvation, cherishing and protecting them in its maternal bosom" (Epist. Lib. 2:1). And St. Peter Damian applied conjointly to Our Savior and His Basilica the words of the prophet Zacharias: "Behold a Man, the Orient is His Name: and under Him shall He spring up, and shall build a temple to the Lord. Yea, He shall build a temple to the Lord: and He shall bear the glory, and shall sit, and rule upon His throne: and He shall be a priest upon His throne" (Zach. 6: 12-13).

    It was at the Lateran Basilica that the Roman Pontiffs took official possession of their See. There each year, in the name of the Pope as Bishop of Rome, the episcopal functions were performed-the blessing of the Holy Oils on Maundy Thursday, and on Holy Saturday the blessing of the Baptismal Font, the Solemn Baptisms and Confirmations, and the general Ordinations. Let us now read the liturgical history of this day:

    Pope St. Sylvester, with Emperor Constantine, lays the corner stone of the Lateran Baptistery.The rites observed by the Roman Church in consecrating churches and altars were instituted by the blessed Pope Sylvester. For although from apostolic times churches were dedicated to God, and called by some 'oratories,' by others 'churches;' and in them the Christian people assembled on the first day of the week, and there they would pray, hear the Word of God, and receive the Holy Eucharist; yet hitherto they were never so solemnly consecrated, nor was an altar erected in them, anointed with Chrism, to represent and signify Our Lord Jesus Christ, Who is our Altar, our Victim, and our Priest.

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    But when the Emperor Constantine had received health of body and soul by the Sacrament of Baptism, he promulgated a law to the whole world, allowing the Christians to build churches; and he encouraged them in this work by his own example as well as by this edict. Thus, in his Lateran palace he dedicated a Church to Our Savior; and founded the adjoining Baptistery in honor of St. John the Baptist, on the very spot where he himself had been baptized by St. Sylvester and cleansed from the leprosy of infidelity. The Pontiff consecrated it on the fifth of the Ides of November (November 9); and we celebrate the memory thereof on this same day, whereon for the first time a church was publicly dedicated in Rome, and there appeared before the eyes of the Roman people an image of Our Savior depicted on the wall.

    Although later on, when consecrating the altar of the Prince of the Apostles, Blessed Sylvester decreed that thenceforward all altars should be built of stone; yet the altar of the Lateran Basilica was of wood. This, however, is not surprising. For from the time of St. Peter down to Pope Sylvester, persecution prevented the Pontiffs from having any fixed abode; so that they offered the Holy Sacrifice either in crypts or cemeteries, or in the houses of the faithful, as necessity compelled them, upon the said wooden altar, which was hollow like a chest. When peace was granted to the Church, Saint Sylvester placed this altar in the first church, the Lateran; and in honor of the Prince of the Apostles, who is said to have offered the Holy Sacrifice upon it, and of the other Pontiffs who had used it up to that time, he decreed that no one should celebrate Mass upon it except the Roman Pontiff. This church, having been injured and half ruined in consequence of fires, hostile invasions, and earthquakes, was several times repaired by the care of the Popes. After a new restoration Pope Benedict XIII, a Dominican, solemnly consecrated it, on the 28th of April in the year 1726, and ordered the commemoration thereof to be celebrated on this present day. The great works undertaken by Pius IX have been happily completed by Leo XIII – that is, the principal apse, which was threatening to fall because of age, has been very much enlarged; the ancient mosaic, already partially restored at different times, has been reconstructed on the old model, and transferred to the new apse, which is beautifully and richly decorated; the roof and woodwork of the transepts have been renewed and ornamented. Moreover, a sacristy and a house for the Canons have been added, as well as portico connecting these buildings with Constantine's Baptistery. The whole work was completed in 1884.

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    Last edited: Nov 8, 2016
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    A Homily by St. Ambrose the Bishop

    Zachaeus was little of stature. Nor was he raised aloft among men by virtue of any hereditary rank. And again, like most worldlings, he was little because he had done little good. But nevertheless, like the Gentiles, when he heard that the Lord and Saviour was at hand (who came unto his own, and his own received him not), he desired to behold him. However, to see Jesus is not easy, and for anyone who is content to keep close to the earth, it is impossible. Now the people of the Gentiles had neither the Prophets, nor yet the Law. Wherefore folk in such a case must raise themselves aloft (though the uncovenanted grace of the natural order), like as Zacchaeus climbed up into the sycamore tree. And mark how that thereby he was raised above the vanity of the Jews, and did trample under foot the crooked branches as it were, of former ways of living. It is thus that he obtained the favour of Jesus who came as a guest to dwell in the inner chamber of his house.

    Zacchaeus did well to climb up into a tree, that a good tree might bring forth good fruits, and that the slip of the wild olive, grafted, contrary to nature, into the good olive, might bring forth the fruits of the law. For the root is holy, however unprofitable the branches. Their barren beauty hath now been overshadowed by the belief of the Gentiles in the Resurrection, as by a material upgrowth. Zacchaeus, then, was in the sycomore tree, and the blind man by the way-side. For the one, Jesus stood waiting to shew mercy, and asked him before he healed him, what he would that he should do for him; being unbidden of the other, he bade himself to be his Guest, knowing how rich was the reward of receiving him. Nevertheless, albeit he had heard no words of invitation, yet had he seen how his heart went.
     
    Last edited: Nov 8, 2016
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