Crunch time!

Discussion in 'Thoughts of a Pewsitter' started by Admin, Mar 18, 2018.

  1. Admin

    Admin Administrator

    Our Father who art in heaven.........give us this day our daily bread.

    Mankind is a dying generation since Adam and Eve sinned. Dying in body and soul. Death is defined as separation of body and soul. If the body did not die there would be no separation so keeping body and soul together needed not only food, but a special kind of food. Ordinary bread will not stop the body from dying for even IT is corruptible, subject to decay and passes through the system. We had to have a living incorruptible bread that melded into body and soul and that does not pass through the system. God gave me a natural father who provided bread for his children to show me that our Father in heaven provides supernatural Living Bread for His children through the Flesh and Blood of his own son. The Father and Son are of the same divine substance. In order for us to share in that divine substance God had to become man in such a way as not to lose his divine nature – hence Our Lord had two natures.


    Who being in the form of God, thought it not robbery to be equal with God: But
    emptied himself, taking the form of a servant, being made in the likeness of men,
    and in habit found as a man. He humbled himself, becoming obedient unto death,
    even to the death of the cross. (Phil 2 : 6-8)

    What we did not have before He came, we now have when and after He left.

    Through the miracle of transubstantiation we are given the Son as the Living Bread by his taking on death, destroying it that we might follow Him through death to live again in such a way that body and soul can never be separated again; that our souls and bodies re-unite; to be with Him unceasingly alive thereafter.

    So of course no-one can be with God forever unless s/he receives this Living Bread.*

    Our Lord's life-giving death is made present at every sacrifice of the Mass even if, in our present circumstances, we cannot physically attend one. There he is hanging from the Cross pouring out his deathing life into us, destroying sin's power to separate body and soul. There we are attached kneelingly to Him at the foot of the Cross as if we were a continuation of Him. Like a baby attached to its mother via an umbilical cord supplying us every minute of our lives. So every moment of his death pours a moment of living grace into our dying bodies gradually bringing us to life. We are the beginning of a new creation.
    (2 Cor. 17)

    How simple it is to pray when we have this living image to contemplate as we go about our daily occupations. When we do this we are uniting with a Mass being said somewhere in the world. Neither walls nor distance can keep us out.

    Every millisecond of time is measured by God to achieve his purpose. A pre-determined time that is almost up - nay that IS up, because we are going backwards from when we should have arrived at our destination. The Church has taught us everything we need to know and supplied us with the Living Bread from heaven. What is the solution if we are still in 'time' but regressing because of our worldliness – our love of worldly attractions and narcistic love of self; no time to care about neighbours; the priesthood divided against itself; a Pope who believes God should do HIS will; (Christ died so that we could sin and sin more abundantly apparently); with ecumania; sodomy; sedevacantism; apostasy of Shepherds; killing of the unborn etc. etc.?

    There is only one thing left as a last resort to bring the saveable to its senses, because belief of the destination of lost souls spoken of so graphically by Our Lady of Fatima is fading, and with it, any hope of receiving salvation. We have ignored her tearful pleas and solutions. She is being sent away.

    Like Abraham of old, Our Lady beseeched her Son to give us another chance - over and over again.

    And the Lord said: The cry of Sodom and Gomorrha is multiplied, and their sin is become exceedingly grievous. I will go down and see whether they have done according to the cry that is come to me: or whether it be not so, that I may know.

    And they turned themselves from thence, and went their way to Sodom: but Abraham as yet stood before the Lord. And drawing nigh he said: Wilt thou destroy the just with the wicked?If there be fifty just men in the city, shall they perish withal? and wilt thou not spare that place for the sake of the fifty just, if they be therein? Far be it from thee to do this thing, and to slay the just with the wicked, and for the just to be in like case as the wicked, this is not beseeming thee: thou who judgest all the earth, wilt not make this judgment. And the Lord said to him: If I find in Sodom fifty just within the city, I will spare the whole place for their sake. And Abraham answered, and said: Seeing I have once begun, I will speak to my Lord, whereas I am dust and ashes. What if there be less than fifty just persons? wilt thou for five and forty destroy the whole city? And he said: I will not destroy it, if I find five and forty. And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty. Lord, saith he, be not angry, I beseech thee, if I speak: What if thirty shall be found there? He answered: I will not do it, if I find thirty there. Seeing, saith he, I have once begun, I will speak to my Lord. What if twenty be found there? He said: I will not destroy it for the sake of twenty. I beseech thee, saith he, be not angry, Lord, if I speak yet once more: What if ten should be found there ? And he said: I will not destroy it for the sake of ten. (Genesis 18 : 20-32)


    Having unceasingly won time for us, our dear Mother is sent away.



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    * No salvation outside the Church

    Admin

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    Last edited: Mar 21, 2018